You bring up very important notes concerning arranged marriage and, what you refer to as, marriages for love. This was a very informative presentation and I enjoyed reading it! With the pressures many face in society today, it is fair to say that we base things more off of other’s perceptions than our own in many cases. I agree that some are forced to marry others or feel their significant other has to live up to a familial standard, but this leads to an unstable foundation, just as tow.8 said, and forces relationships to start off on the wrong foot. We let this overshadow our emotions toward a particular person so rather than looking for that one person for us, we look for someone we can make do with because we live in a world today that wants things sooner rather than later. In experiences I have seen, I think that some people marry by basing things off of sunk costs in a relationship, meaning the time they have already put into it, or the fact that no one really wants to end up alone. I have heard this statistic before, but it does not get better when I hear it again. I completely agree with the fact that people sometimes marry for the wrong reasons. 2015, “Marriage and Divorce.” American Psychological Association, American Psychological Association, Posted in Context Presentations “Why Are So Many Indian Arranged Marriages Successful?” Psychology Today, Sussex Publishers, 24 Nov. 2020, /postcolonialstudies/0/arranged-marriages-matchmakers-and-dowries-in-india/.ĭholakia, Utpal M. “Rishika Ahluwalia.” Postcolonial Studies, 13 Sept. Ultimately, It is up to the reader to determine how culture affects marriage.Īhluwalia, Rishika, et al. Das are divided in many ways, they seek eachother out as outlets for internal pain. However, both of these couples face adversity in their marriage. In the “Interpreter of the Maladies” the Kapasi’s had an arranged marriage while the Das’s married for love. This statistics pulls into question whether marrying for love guarantees happiness. Even though the notion of marrying for love is romanticized, the American Psychological Association says that 50% of marriages end in divorce. Kapasi is mystified by the Das’s kids calling their parents by their first name, which is a prime example of informality in American culture. Within the union the partners are often not as bound to gender roles because American society is centered around freedom of the individual. In direct contrast, American marriages often lack tradition and idealize the concept of love. The constructs of marriage in India promote traditional gender roles, which we have studied extensively in the class as they relate to one’s identity. This is for good reason too, 1/100 couples will get divorced from an arranged marriage, one of the lowest divorce rates in the world. Although marriage has been modernized in India, 74% of young people still prefer arranged marriages (Dhokila 1). Matches are made by the nayan, a family friend or relative of the bride and groom based on religion, caste, age, profession, and physical appearances. Even today upwards of “ 90 percent of all Indian marriages are arranged” (Dhoklia 1). Kapasi’s and the Das’s.Īrranged marriages have been a part of Indian tradition since Hinduism become prominent in India in 500 BC. The cultural clash between Indian and American ideals is a central theme throughout Lahri’s “Interpreter of the Maladies.” In this week’s reading, I wanted to explore the institution of marriage in both cultures to contextualize the relationship between the Mr.
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